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vestments controversy
The vestments controversy or vestarian controversy arose in the English Reformation, ostensibly concerning vestments, but more fundamentally concerned with English ecclesiastical identity, doctrine and church practices. First initiated by John Hooper's rejection of clerical vestments in the Church of England under Edward VI and revived under Elizabeth I, the controversy sheds much light on the development of English forms of Puritanism and Anglicanism, though both of these are problematically broad labels covering a manifold of different positions.
==Formulations==
The vestments controversy is also known as the ''vestiarian crisis'' or, especially in its Elizabethan manifestation, the ''edification crisis''. The latter term arose from the debate over whether or not vestments, if they are deemed a "thing indifferent" (''adiaphora''), should be tolerated if they are "edifying"—that is, beneficial. Their indifference and beneficial status were key points of disagreement. The term ''edification'' comes from 1 Corinthians 14:26, which reads in the 1535 Coverdale Bible: "How is it then brethren? Whan ye come together, euery one hath a psalme, hath doctryne, hath a tunge, hath a reuelacion, hath an interpretacion. Let all be done to edifyenge."
As Norman Jones writes:
In section 13 of the Act of Uniformity 1559, if acting on the advice of her commissioners for ecclesiastical causes or the metropolitan, the monarch had the authority "to ordeyne and publishe suche further Ceremonies or rites as maye bee most meet for the advancement of Goddes Glorye, the edifieing of his church and the due Reverance of Christes holye mistries and Sacramentes."〔Please note the foregoing quotation is verbatim, and the spellings are sixteenth-century English. "Goddes" is the singular masculine possessive, spelled ''"God's"'' in modern English, not "goddess."〕
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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